Flynn, “Composing as a Woman” (CCC,
1988)
Premises: Gender is socially constructed.
Writers’ view of the world, and writers’ understanding of what writing is good
for, arises out of a gendered identity which strongly suggests, or even
controls, what writers compose.
Conclusions from her study of 24 college-age
student writers:
- “The narratives of the female students
are stories of interaction, of connection, or of frustrated
connection” (my emphasis, 182).
- “The narratives of the male students
are stories of achievement, of separation, or of frustrated
achievement” (my emphasis, 182).
Lu, “From Silence to Words: Writing as
Struggle” (CE, 1987)
Premises: Political ideology dictates
certain languages and dialects and usages are privileged, and others are
un-privileged, or even “taboo.” Languages, dialects, and individual words can
be organized in hierarchies from most privileged to least privileged, or from
public privilege to private privilege. Because language constructs thought, and
thought is consciousness, those political linguistic hierarchies shape our
consciousness of ourselves and our world. Speakers can switch among languages
to negotiate power, but they risk losing their identities when doing so.
- “I learned to speak English with my
parents, my tutor, and my sisters” (my emphasis, 166).
- I was allowed to speak Shanghai dialect
only with the servants” (my emphasis, 166).
- [M]y parents sent me to a local private
school where I learned to speak, read, and write in a new language—Standard
Chinese, the official written language of New China” (my emphasis,
166).
- “’Red’ came to mean Revolution at
school, “the Commies” at home, and adultery in The Scarlet Letter.”
[ . . . ] I began to put on and take off my Working class language in the
same way I put on and took off my school clothes to avoid being criticized
for wearing Bourgeois clothes” (169).
Love, “Learning from Writer’s Block”
(P&P, 1999)
- “One of [Mike] Rose’s main findings . .
. [was that] writers who use stiff rules are the ones who most often
experience writer’s block [ . . . ] which can be confining and crippling to
the reader if conceived algorithmically rather than heuristically—as a
commandment to be adhered to completely and infallibly rather than as a
good-humored, light-handed piece of advice” (144).